ezekiel chapter 8 explained

Here he sits in his own home, and before him the elders of Judah have come apparently for counsel and information."[7]. v. 15 — He is a prophet to the captives. In this chapter and the next, Ezekiel is shown the abominations in the temple. THE TEMPLE DEFILED AND THE WARNING OF GOD'S REMOVAL OF HIS PRESENCE FROM IT. Its hand reaches out and grabs Ezekiel by a lock of his hair, and the spirit of God brings him to Jerusalem in a vision. Ezekiel 6:2 " Son of man, set thy face toward the mountains of Israel, and prophesy against them, " This prophecy is against the whole land, and … "[6], "And the elders of Judah sat before me ..." (Ezekiel 8:2). God, having given the prophet a clear foresight of the people's miseries that were hastening on, here gives him a clear insight into the people's wickedness, by which God was provoked to bring these miseries upon them, that he might justify God in all his judgments, might the more particularly reprove the sins of the people, and with the more satisfaction foretel their … It is a comment upon the mercy and forbearance of God that even at this late date and in spite of the horrible apostasy of the rebellious people, God still allowed this image of himself to appear in the house dedicated to his name. Going thence to the court of the people, he sees through an opening in the wall seventy elders of the people, who were worshipping all sorts of beasts and reptiles, which were painted on the wall. Chapters 8-11 are a unit, though the subject matter may be divided. That the heathens carried branches of trees in their sacred ceremonies is well known to all persons acquainted with classic antiquity; and it is probable that the heathen borrowed those from the use of such branches in the Jewish feast of tabernacles. "Jaazaniah the son of Shaphan ..." (Ezekiel 8:11). "Behold, the glory of the God of Israel ..." (Ezekiel 8:4). Watch our overview video on the first part of the book of Ezekiel, which breaks down the literary design of the book and its flow of thought. Ezekiel 8:2 Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber.. Ver. And he put forth the form of a hand — He appeared so to do. Five and twenty men - These most probably represented the twenty-four courses of the priests, with the high priest for the twenty-fifth. viii. Chapter 8 1. vv. [4] There are too many uncertainties regarding ancient dates to leave much room for dogmatism. The Vision of the Divine Glory. It is in fact the four cherubim that cover the throne of God and by the symbols show the entire plan of salvation and the role of the nation Israel, … There he sees the glory of the Lord in the same manner as he did by the river Chebar. thou shalt again see yet greater abominations than these.". It was here called "the image of jealousy," because of God's reaction to it. The Glory of the Lord led Israel out of Egypt.The Glory of the Lord appeared to Moses, in the burning bush on Mt. Therefore they presented themselves before the prophet Ezekiel to learn what he had to say about the situation.[8]. But that was all that he could do. This arrogant attitude of the citizens of Jerusalem had reached the exiles, who were grieved and distressed by it. Ezekiel 8:1 And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord GOD fell there upon me. This chapter and the three following contain but one vision, of which I judge it necessary, with Calmet, to give a general … "A likeness as of the appearance of fire ..." (Ezekiel 8:3). The mourners for Tammuz, the worshippers toward the sun. The sixth day of the fifth month of the ecclesiastical year, which answers to August A.M. 3410. Chapter 8 It was unlawful for the elders to offer incense in the Temple, a function belonging only to the sons of Aaron; and even they were forbidden to offer the sacred incense to a pagan idol. 1 It came to pass in the sixth year, in the sixth [month], on the fifth of the month, that I was sitting in my house, and the elders of Judea were sitting before me, and the hand of the Lord God fell upon me there. "And he brought me into the inner court of Jehovah's house; and behold, at the door of the temple of Jehovah, between the porch and the altar, were about five and twenty men, with their backs toward the temple of Jehovah, and their faces toward the east; and they were worshipping the sun toward the east. Ezekiel 18:9 "Hath walked in my statutes, and … Even in God’s holy *temple, people were *worshipping false gods. John Milton penned these lines regarding it. "In the visions of God ..." (Ezekiel 8:3). These are the general contents of the ninth chapter. And he put forth the form of a hand, and took me by a lock of my head; and the Spirit lifted me up between earth and heaven, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner court that looketh toward the north; where was the seat of the image of jealousy, which provoked to jealousy. This section occurs fourteen months after Ezekiel's original vision of God by the River Chebar; compare 1:1-3 with 8:1 (August-September 592 b.c.). There, in the inner court of the temple, was prepared a place for some base idol. (8-22) Commentary on Ezekiel 10:1-7 (Read Ezekiel 10:1-7) The fire being taken from between the wheels, under the cherubim, 13, seems to have signified the wrath of God to be executed upon Jerusalem. Among the Greeks it was the worship of Adonis and Aphrodite; among the Egyptians it was known as the religion of Osiris and Isis; and in Babylon, it went under the names of Ishtar and Tammuz. This is the substance of the tenth chapter. 7, 8 — God warns of the reaction to and the reception of the message of Ezekiel. 2 Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins … 1 In the sixth year, on the fifth day of the sixth month, I was sitting at home and the elders of Judah were sitting with me, when suddenly the hand of the Lord Yahweh fell on me there. There are many strange, and some filthy, interpretations given of this clause; but the former are not worth repeating, and I abominate the latter too much to submit to defile my paper with them. So I lifted up mine eyes the way toward the north, and behold, northward of the gate of the altar this image of jealousy in the entrance. For the seller shall not return to what has been sold, Though he may still be alive; For the vision concern… A. The time of celebrating his return was usually observed at the time of the summer solstice (June 21). The women of Phoenicia, Assyria, and Judea worshipped him as dead, with deep lamentation, wearing priapi and other obscene images all the while, and they prostituted themselves in honor of this idol. even the great abominations that the house of Israel do commit here, that I should go far off from my sanctuary? "This indicates that Ezekiel did indeed have a certain amount of prestige with the exiles. Verse 1. He told them about the *vision that God had given to him. 8 Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door. The Lord gives him the reason of his conduct; and the man with the ink-horn returns, and reports to the Lord what was done. (1) There is presented in chapter 8 a detail on the horrible defilement of God's temple by apostate Israel, which God forewarns will … He appeared to them in a cloud by day, and a pillar of fire by night, the very presence of God, He nurtured Israel in the wilderness providing food and water. (Note: we have not cited our source for every statement in this glimpse at the worship Tammuz; but we have given a composite of the opinions of F. C. Cook, International Standard Bible Encyclopedia, C. L. Feinberg, Anton T. Pearson, G. A. Cooke, E. H. Plumptre, and others). Then I beheld, and, lo, a likeness as the appearance of fire; from the appearance of his loins and downward, fire, and from his loins and upward, as the appearance of brightness, as it were glorying metal. The hearts of the people will have been changed (Ezekiel 36:26–27), and even Gentiles have a place in the restored kingdom (Ezekiel 47:22). ; and it featured numerous combinations, contradictions and uncertainties. (3) The cherubim make preparatory movements to depart the Temple in Ezekiel 10; and (4) the actual departure of God's presence from the Temple occurs in Ezekiel 11:22-25. This *vision continues from chapter 8 to chapter 11. Ezekiel 6:1 " And the word of the LORD came unto me, saying, " This is Ezekiel speaking. God revealed to Ezekiel the abominations and detestable things going on within the precincts of the sacred Temple itself. Although the word "man" does not appear in this text, it is clearly a human figure in the vision, as indicated by the mention of the likeness of a hand, and of "his loins." ‘Let not the buyer rejoice, Nor the seller mourn, For wrath is on their whole multitude. Ezekiel 8:1 And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord GOD fell there upon me. (1-7) The Divine glory departing from the temple. The period of mourning, usually forty days, ended with Tammuz' triumphant return to life. Chapter 8. And Ezekiel saw that the leaders, the women and the priests were all guilty of this *sin. Next » Chapter 9. And he said unto me, Son of man, seest thou what they do? Then the glory of the Lord arose out of the city, and rested for a time on one of the mountains on the east of Jerusalem, and the prophet being carried in vision by the Spirit to Chaldea, lost sight of the chariot of the Divine glory, and began to show to the captivity what the Lord had shown to him. Commentary on Ezekiel 8-11 (God Leaves the Temple) June 20, 2016 Bill Pratt Leave a comment. Infected Sion's daughters with like heat: Whose wanton passions in the sacred porch. This is the substance of the eleventh chapter. He is fabled to have been a beautiful youth beloved by Venus, and killed by a wild boar in Mount Lebanon, whence springs the river Adonis, which was fabled to run blood at his festival in August. Book of Ezekiel Chapter 8. At one side he sees the image of jealousy. Canon Cook stated that "The great popularity of this ancient cult rested in the fact that it inevitably led to unbridled license and excess. Upon his death, Ishtar (or Aphrodite, or whoever) went to the underworld to reclaim him from death. The time has come, The day draws near. Jaazaniah the son of Shaphan - Shaphan was a scribe, or what some call comptroller of the temple, in the days of Josiah; and Jaazaniah his son probably succeeded him in this office. 9 And he said unto me, Go in, and behold the wicked abominations that they do here. "This date appears to be August-September, 592 B.C. Show content in: English Both Hebrew. I might add that some imagine the image of jealousy to be a personification of idolatry itself. This is the sum and intent of the vision in these four chapters. 17-19 — As the watchman on the city walls, Ezekiel is responsible for giving God’s warning. Ezekiel 8:1 It came about in the sixth year, on the fifth day of the sixth month, as I was sitting in my house with the elders of Judah sitting before me, that the hand of the Lord GOD fell on me there.. Young's Literal: And it cometh to pass, in the sixth year, in the sixth month, in the fifth of the month, I am sitting in my house, and elders of Judah are sitting before me, and … B. Beasley-Murray calculated the interval from the first vision that came to Ezekiel at the river Chebar as "fourteen months";[3] however, Plumptre stated that it was only thirteen months. "[14] The weeping women, gazing upon the naked statue of Tammuz (or Adonis), in time worked themselves into a frenzy of passionate desire. Although some modern literalists explain this vision as spacecraft, it has a much deeper meaning. Introduction Chapter 8-11 . Here begins a section of prophecy extending to the twelfth chapter. Chapter 8. a) First, what does Ezekiel mean by the "sixth year, sixth month and fifth day"? Hence it was the image of him who fell a victim to jealousy. The one topic here is the defilement of the Temple and God's removal from it. The love-tale infected Zion's daughters with like heat, Whose wanton passions in the sacred porch. There he saw the glory of God (Ezekiel 8:4): Behold, the glory of the god of Israel was there, the same appearance... 2. Yechezkel - Ezekiel - Chapter 8 ... Menachem (p. 79) explained: “and behold they send the disgrace into their nose” is a matter of disgrace and shame; and according to his explanation, He compares the aroma of their censers and (Ezek. "Professing themselves to be wise, they became fools, and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.". "And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the elders of Judah sat before me, that the hand of the Lord Jehovah fell there upon me. Ezekiel 8:9. Ezekiel was not bodily transported to Jerusalem. In the beginning of the vision Ezekiel sees the glory of the LORD at the temple in Jerusalem. HAVERNICK thinks all the scenes of idolatry in the chapter are successive portions of the festival held in honor of Tammuz or Adonis (Ezekiel 8:14). : -. The glory of God returns (chapter 43), sacrifices are resumed (chapters 44–46), and the land is restored to the people of Israel (chapters 47–48). All who have turned against Him are executed. "[11] Nevertheless, it appears in this vision that the worship was taking place in the Temple. Of alienated Judah. Some have mistakenly interpreted this chapter as a composite of all of the various idolatries practiced previously to the times of Ezekiel; but the better understanding of it indicates that all of the abominations and detestable things going on in this vision were actually being practiced in both the Temple and throughout Israel right up until the very capture and destruction of the city. This chapter and the three following contain but one vision, of which I judge it necessary, with Calmet, to give a general idea, that the attention of the reader may not be too much divided. on StudyLight.org '"[21], To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, "And the elders of Judah sat before me ...", "A likeness as of the appearance of fire ...", "Behold, the glory of the God of Israel ...", "The image of jealousy in the entrance ...", "That I should go far off from my sanctuary ...", "Elders ... censors ... cloud of incense ...", "Behold, there sat the women weeping for Tammuz ...". This was the Lord Christ, whose eyes are like a flaming fire, … "[18] "Sun worshippers held branches or bundles of twigs from certain trees to their mouth, that they might not contaminate the sun with their breath. "The paganism visible in this vision does not appear to be any kind of blending of paganism with the true worship of God; but, on the other hand, "It was unalloyed idolatry practiced by the defectors from the true faith in God. every man in his chambers of imagery? He was at the head of this band of idolaters. John Trapp Complete Commentary. Sinai (Exodus 3:3-4). This is the substance of the vision contained in the eighth chapter. (Read Ezekiel 8:1-6) The glorious personage Ezekiel beheld in vision, seemed to take hold upon him, and he was conveyed in spirit to Jerusalem. Of a man, likely. The elders of Israel worshipping all manner of images in a secret chamber, Ezekiel 8:7-12. Chapter# 8: Ezekiel, in a vision of God at Jerusalem, is shown the image of jealousy. The cult apparently had its variations in several nations. "[15] Feinberg added that, "The worship of this god was connected with the basest immoralities. The whole was presented in vision to the prophet. [5], Moshe Greenberg, a very able scholar, has calculated that the long period when Ezekiel lay upon his side ended just "three weeks before the date given here. (2) The supernatural ministers of instruments of Israel's punishment appear in Ezekiel 9. Milton works all this up in these fine lines: -. Afterwards God himself speaks, and shows that the Jews who should be left in the land should be driven out because of their iniquities, and that those who had been led captive, and who acknowledged their sins and repented of them, should be restored to their own land. Is it a light thing to the house of Judah that they commit the abomination which they commit here? Yechezkel - Ezekiel - Chapter 8 « Previous Chapter 7. Brenton's English of Greek Septuagint: And, behold, I have prepared bonds for thee, land thou mayest not turn from thy one side to the other, until the days of thy siege shall be accomplished. Keil pointed out that this was not the worship of Adonis, or any other sun-god, but, "The worship of the heavenly bodies, against which Moses had warned the people (Deuteronomy 4:19; 17:3). vv. EZEKIEL'S ` JOURNEY' TO JERUSALEM (Ezekiel 8-11) Ezekiel's prophecy in these four chapters "form a connected whole." formed part of the rites. The Scripture often gives to the heathen idols names of degradation; as Baal-zebub, god of flies; Baal-zebul; god of dung. Chapter Contents. This introduces a scathing sermon against the sin of idolatry because the people went “a whoring after their idols” (in verse 9). Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold, a door. Probably the Brahminic Linga is here intended. Then I beheld, and lo a likeness.] Ezekiel 24:20 " Then I answered them, The word of the LORD came unto me, saying, " Just as the lying on his side for nearly a year, was a sign to the people. Another time, while sitting in front of Jerusalem's elders, the hand of God falls on Ezekiel. A hole in the wall - This we find was not large enough to see what was doing within; and the prophet is directed to dig, and make it larger, Ezekiel 8:8; and when he had done so and entered, he says: -, And saw - every form of creeping things - It is very likely that these images pourtrayed on the wall were the objects of Egyptian adoration: the ox, the ape, the dog, the crocodile, the ibis, the scarabaeus or beetle, and various other things. L’Exagoge d’Ezéchiel le Tragique. The first thing Ezekiel witnessed was the presence of Ezekiel 8:4 And, behold, the glory of the God of Israel [was] there, according to the vision that I saw in the plain.. Ver. The heads of the twenty-four courses of the sacred priesthood, led by the High priest, making up the "twenty five men" mentioned here, were not only worshipping the sun, but they were doing so in the very temple of God, with their backs turned upon the sacred temple of Jehovah! But because those carried away captives with Jeconiah acknowledged their sins, and their hearts turned to the Lord, God informs them that they shall be brought back and restored to a happy state both in temporal and spiritual matters, while the others, who had filled up the measure of their iniquities, should be speedily brought into a state of desolation and ruin. So I went in and saw; and behold, every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about. The whole was presented in vision to the prophet. Ezekiel's prophecies had reached Jerusalem, leading to the outright despisal of all the exiles. Having for some time mourned him as dead, they then supposed him revivified and broke out into the most extravagant rejoicings. The worship of such idols was vile, licentious, depraved and disgusting. The leaders of the *exiles came to the house of Ezekiel. And behold the glory of the God of Israel,] i.e., The glorious God of Israel. EZEKIEL'S `JOURNEY' TO JERUSALEM (Ezekiel 8-11). III. You can follow thru in your copy of the Bible. The prophet then finds himself transported to the east gate of the temple, where he saw twenty-five men, and among them Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, princes of the people, against whom the Lord commands him to prophesy, and to threaten them with the utmost calamities, because of their crimes. The vision that I saw in the plain - see the note on Ezekiel 3:23; (note); see also Ezekiel 1:3; (note). I found this interesting Vid of Ezekiel Chapter 1. 9-14 — God prepares Ezekiel for the resistance of his people. ‘Behold, the day! The people want Ezekiel to explain exactly, what is going on. Watts has outlined what he believed to be the reason for this visit of the elders to Ezekiel. The image of jealousy - הקנאה סמל semel hakkinah . A vision of the burning of the city. It appears that these were privately worshipped by the sanhedrin or great Jewish council, consisting of seventy or seventy-two persons, six chosen out of every tribe, as representatives of the people. [Acts 7:2] {See Trapp on "Acts 7:2 "} Was there,] scil., At the inner gate, where that image of jealousy stood. John Trapp Complete Commentary. And then appeals to him whether such a provoking people should have any pity shown them, Ezekiel 8:17,18. “Ezekiel was to play the part of an exile, reenacting a scene all the exiles had painfully experienced when led from their land. 8:1 and 11:24). Cook understood Ezekiel's use of "nose" instead of "mouth" here as designed to represent the practice, "In contemptuous and derogatory terms. "Assyrian reliefs identify this gesture as an act of reverence and worship. Ezekiel 18:8 "He [that] hath not given forth upon usury, neither hath taken any increase, [that] hath withdrawn his hand from iniquity, hath executed true judgment between man and man," This man does not take advantage of his brother in trouble. "[2] For a list of all the dates given in Ezekiel, see our introduction. The Lord commands the same person to go in between the wheels of the cherubim, and take his hand full of live coals, and scatter them over the city. Calmet supports this opinion by the following reasons: -. The name agrees perfectly with him. for they say, Jehovah seeth us not; Jehovah hath forsaken the land. Usher, was the sixth year of Ezekiel's captivity. And I came and saw, and behold there were all kinds of figures of reptiles, and beasts, abominations, and all kinds of idols of the house of Israel, drawn on the wall round about. "[17], "They put the branch to the nose ..." 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ezekiel chapter 8 explained 2021